Earthquake, Canterbury, NZ. Photo credit: Martin Luff
What shall be the sign of thy coming?
Earthquakes or the Antichrist?
By Craig C. White
In Matthew 24 Jesus is asked the question “what shall be the sign of thy coming?” Which coming is he describing? Is he describing his coming to gather church age believers, or is he describing the period before he comes to rescue the nation of Israel and set up his throne in Jerusalem?
Matthew 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
First it is important to understand who Jesus is talking to. He is talking to his disciples. It is important to note that they are all Jewish. They are all looking forward to God establishing his kingdom on earth. It is also important to note when the message was given. It was given by Jesus before his death, and before the gospel was preached to the gentile nations. This message was given before the church was established.
Then it is important to carefully examine the message itself. Are there clues to which group of people Jesus is prophesying about? Yes, there are very clear indications that Jesus is prophesying about the trails of the Jewish people during the Tribulation period. So Matthew 24 should not be used to illustrate the signs of the rapture of the church. Also Matthew 24 should not be used to prove that the church will participate in the Tribulation period.
The gospels are very important since they record Jesus Christ’s genealogy, standards of righteousness, forgiveness of sin, miracles, fulfillment of Old Testament prophecy, and Christ’s death as payment for the worlds’ sin. The message of the four gospels is to be understood by church age believers. We should also understand that most of Jesus’ teaching, parables, and prophecy are specifically directed to the nation of Israel. Jesus was sent especially to seek and to save the lost sheep of Israel.
Mat 10:5-6 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6 But go rather to the lost sheep of the house of Israel.
Mat 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
It is sometimes difficult to know who is being addressed in the New Testament. Is Jesus talking about the nation of Israel or is he talking about the church? A rule of thumb is that Jesus was sent to the Jews first and primarily. The gospel of the coming kingdom of God was preached first to the Jews and then to the Gentiles. Jesus primarily taught the nation of Israel. The four gospels were written about Jesus’ life and ministry. They primarily address the nation of Israel. Of course, there is plenty of teaching to be absorbed by church age believers. The disciples taught the Jews first and then the other nations. The epistles to the churches were written specifically to church age believers!
Act 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Let’s take a quick look at Matthew 24. I know that preachers and prophecy buffs like to identify natural disasters as signs of Jesus’ return for his church, but I think that these signs were written about the nation of Israel during the Great Tribulation. They are signs of Jesus’ second coming to defeat Israel’s enemies and set his throne in Jerusalem forever.
Matthew 24:4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows.
So who is Jesus talking about? As we will see, “the beginning of sorrows” in verse 8 above are not signs that church age believers should be on the lookout for. Instead, they are events that will happen during the first part of the Tribulation period. Jesus is talking to and about the nation of Israel here. In verse 9 below Jesus tells his Jewish disciples that “ye shall be hated of all nations”. The word translated “nations” is the Greek word “ethnos”. It is often translated as “gentile”. Ethnos refers to non-Jewish nations. It doesn’t refer to all countries in the world. It refers to all families or people groups. In practical terms it refers to old world nations that came from specific families; like the Greeks, Turks, Egyptians, Syrians, Iranians, Saudis, Jordanians, and many more. So in verse 9 Jesus isn’t saying that church members will be hated, but that the entire nation of Israel will be hated by all surrounding countries.
Matthew 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another.
In the verses below Jesus isn’t addressing the church, but he is warning Jews during the 7 year Tribulation period. Many Jews will disregard God and his promises to Israel. Many Jews will be killed. But those who trust God to the end will be saved. Please read my commentary titled “The Last Jews in Jerusalem” in my eBook “Israel’s Beacon of Hope“.
Matthew 24:11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved.
In Matthew 24:14 below we can see that Jesus is talking about the Tribulation period. The Tribulation period is a seven year span designated for God to show his displeasure for Israel’s rejection of him. In Matthew 24:14 the gospel is preached in all the world. This happens during the Tribulation period as described in Revelation. So we can see that Jesus is addressing people that live during the Tribulation period.
Rev 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
Matthew 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
The following verses are obviously addressed to Jews living around Jerusalem. The inhabitants of Judea (region around Jerusalem) are called by name in verse 16. So it is very clear that Jesus is describing the coming trials of the nation of Israel, and not the signs of the rapture of his church.
Matthew 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house:
If that isn’t enough evidence that Jesus is describing Israel’s Great Tribulation, then look at Matthew 24:21 below. This is the verse that we get the term “Great Tribulation” from.
Matthew 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Today the church is suffering at the hands of the nations, but the nation of Israel is scheduled to suffer 7 years of tribulation. In Matthew 24 Jesus is explaining the trials that Israel will suffer during the Tribulation period. The beginning of sorrows in Matthew 24:8 are the events of the first part of the Tribulation. After the abomination of desolation in Mat 24:15 the worst part of the Tribulation begins (Dan 9:27). It is called “great tribulation” in Matthew 24:21. The second part of the Tribulation lasts 3 ½ years or 42 months or 1260 days (Dan 7:25, Dan 12:7, Rev 11:2-3, Rev 12:6, Rev 12:14, Rev 13:5).
The Tribulation Period is designated to exercise God’s indignation towards the nation of Israel, not for trying the Church. The 7 year Tribulation period is the same as the seventieth week prophesied by Daniel (Dan 9:24). It is a 7 year period of trouble for the nation of Israel, not a time for trying the church. Jeremiah calls the Tribulation “the time of Jacob’s trouble” not the time of the Church’s trouble. The Tribulation period is for Israel’s chastisement.
Jer 30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.
In 1 Thessalonians below the dead in Christ are raised from the dead. Those “in Christ” are church age believers. They are “caught up” or taken by force up into the sky. The gathering of Jews will happen differently as we will see. Please read my commentary titled “The Rapture Day!”
1Th 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Below, the elect are God’s chosen people (Deu 7:6). They are the people of Israel. The people of Israel will be raised from the dead at the end of the Tribulation. They won’t be taken into the sky. They will walk back to the land of Israel on foot.
Matthew 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Isa 11:11-12 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
God will make a roadway for the Hebrews to return to Israel. God will dry up the Red Sea, and the Euphrates, and Tigris Rivers to make roadways to cross over. In Isaiah 11:15-16 below Jesus dries up the Gulf of Aqaba on the Red Sea (that is the tongue of the Egyptian sea)! He will also dry up the Nile, Euphrates, and Tigris rivers in order to make a way for the resurrected Hebrews to cross over them! Please read my commentary titled “Aliyah Israel Arise Return” in my book “Israel’s Beacon of Hope“.
Isa 11:15-16 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. 16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
We have looked at the signs of Jesus’ coming to gather Israel. So what is the sign of Jesus’ coming to gather his church? The people, who are gathered together in 2 Thessalonians below, may be the Church or they may be the people of Israel. Paul is addressing the church in Greece which was comprised largely of Gentiles, not Jews. Paul calls them brethren in Christ, so I think that he is describing the rapture of the church in verse 1. I think that the “falling away” in verse 3 describes the falling of Satan from heaven. After Satan falls then the Antichrist is revealed on earth. So the falling of Satan and the revelation of the Antichrist must take place before the Tribulation at least; and possibly before the Rapture. I think that 2 Thessalonians 2 tells us that the revelation of the Antichrist on earth takes place before the Rapture and is therefore the sign of the Rapture. Please read my commentary titled “The Fall of Satan and Rise of the Antichrist” in my book of the same title.
2Th 2:1-3 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
In 2 Thessalonians 2:13-14 below Paul says that the church members in Thessalonica will be saved from the coming tribulation. The word “salvation” in verse 13 isn’t describing deliverance from sin, but physical rescue from God’s wrath on earth during the Tribulation.
2Th 2:13-14 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: 14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
Here are two other verses that indicate that Church age believers will escape from the wrath of the Tribulation period. These people have already been saved from sin. Salvation here is the rescue from physical harm during the Tribulation on Earth.
Rom 5:7-10 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Rom 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Again physical rescue or “salvation” comes to people who already believe! It is High Time to Awake!
Read “What shall be the sign of thy coming?” in my book God’s Great Expectations