Creation the universal language

Creation the universal language

Everybody understands that there is a God

By Craig C. White

The sky proclaims that a glorious God has made it. Its message requires no translation. Every language understands.

Psalm 19:1-3 To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork. 2 Day unto day uttereth speech, and night unto night sheweth knowledge. 3 There is no speech nor language, where their voice is not heard.

Every person understands that God exists even if they don’t acknowledge him. The overwhelming proof of creation leaves no room for an excuse not to worship God.

Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

God created the heavens and the earth and all things in them.

Psalm 33:6-9 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. 7 He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. 8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. 9 For he spake, and it was done; he commanded, and it stood fast.

Jesus is God. Jesus existed before he was born as a man. Jesus created all things.

John 1:3 All things were made by him; and without him was not any thing made that was made.

Jesus Christ is God. He came into the world that he created. God came into the world as a man. The world rejected their creator. But to all who receive him he will give friendship and eternal life.

John 1:10-13 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

The people in the world that God made killed Jesus. But God raised Jesus alive from the dead. Death has been overcome by Jesus own death. Even after death, God has the power to give life. Jesus has the power to give you everlasting life.

Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

You already understand that God created the heavens and the earth. It’s time to acknowledge him. Believe that Jesus is God and be saved.

Creation the universal language

Jesus is returning to the earth to see you! Before he does read my book God’s Great Expectations

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5 thoughts on “Creation the universal language

  1. My church always saying trinity, but I could not find it in the Bible. As my opinion trinity is not in the Bible so it is not correct to say that trinity God. Only God Father, God Son and God’s spirit. Am I correct? if not is there any mistake of my understanding?

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    1. The trinity suggests a triune God. In other words one God expressed in three persons. I think that it is acceptable to say trinity, or triune.

      Matthew 28:19: “In the name of the Father, of the Son, and of the Holy Spirit”.

      John 10:30: “I and my Father are one”
      John 3:16: The Father sent the Son into the world.

      John 14:26; Acts 2:33: The Father and the Son sent the Holy Spirit into the world.

      Mark 1:10-11: During Jesus’ baptism, the Father spoke from heaven and the Spirit descended from heaven in the form of a dove.

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      1. Thank you for sharing your thoughts on God and the doctrine of the Trinity. I agree that God consists of the Father, the Son, and the Spirit of God. I also believe that Jesus is one with the Father and that the Spirit of God was sent into the world after Jesus ascended to the right hand of the Father, as stated in Scripture.

        However, I still have a question: If God is three persons of equal standing, why do the angels and creatures in the book of Revelation only worship and praise the Father and the Son, but not the Spirit of God? This makes me think that only the Father and the Son are seated on the throne, while the Spirit of God is working according to God’s will.

        Another point I would like to clarify is the term “Trinity.” I understand that the concept of a Triune God helps us perceive that God is one, expressed through three persons. However, the Bible does not explicitly call God “Trinity” but instead refers directly to the Father, the Son, and the Spirit of God. So, can we consider “Trinity” merely a term used to describe God’s nature rather than a name established in Scripture?

        Furthermore, if we call God “Trinity,” is that truly correct? Are we unintentionally or intentionally adding a new name to our God? I have noticed that the term “Trinity” did not appear during the time of the patriarchs or the early apostles but only emerged more recently. This makes me curious about the origin of this way of referring to God—was there a deeper purpose behind it? I cannot fully answer all these questions, but I constantly struggle spiritually with the fact that this term is not found in the Bible. Perhaps it is not the right way to describe God.

        If all three persons were entirely equal, then in Revelation, the angels and the four living creatures should have equally worshiped the Father, the Son, and the Spirit of God. However, this is not recorded in the Bible. This leads me to believe that the Father and the Son are glorified on the throne, while the Spirit of God operates in the world.

        I can compare this to a human being: Professor Craig has a body, soul, and spirit, yet when referring to him, we simply say “Professor trinity” or “Mr. Craig” rather than “Professor Craig trinity.” If I were to say that, people might assume I was referring to a different entity with three separate parts. However, if Professor Craig had a son who was honored as he was, people would respect both of them rather than refer to “Professor Craig trinity.”

        I would love to hear your thoughts on these reflections.

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  2. I would re-write this paragraph:

    “I can compare this to a human being: Professor Craig has a body, soul, and spirit, yet when referring to him, we simply say “Professor Craig” or “Mr. Craig” rather than “Professor Craig trinity.” If I were to say that, people might assume I was referring to a different entity with three separate parts. However, if Professor Craig had a son who was honored as he was, people would respect both of them rather than refer to “Professor Craig trinity.”

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